Energy Sound Current Secret Spiritual Structure for Two and Half to Three Hour Daily

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

72. The master never dies. HE IS ENERGY, HE IS SOUND CURRENT and he is always watching over you, you should continue your meditation with love and faith. So long as your attention does not go in and contact the inner Master so as to receive his instruction, you may refer your difficulties to me you should regularly give time to meditation, try to vacate the body and hear the sound.

73. Our mind is our worst energy but when it is properly and firmly handled, and correctly disciplined, it can also be our best friend and helper. An optimistic attitude is very helpful, but what rally and substantially help us is SIMRAM(The Repetition of the five Holy Names). It is a wonderful TALISMAN, the significance and efficacy of which you will realize only you devote sufficient time(TWO AND HALF TO THREE HOUR DAILY) to it to the exclusion of all other thoughts and cares.

The hazy atmosphere of bliss should change into more definite and blissful experiences base on light and sound, the sound current, of course pervades all your being but it must help you to go up, pull you up in fact.

74. Simram is the foundation, and the foundation must be strong. It is helpful, very helpful not only in your spiritual efforts but also in the worldly sphere.

You may do the Simram day time of any other time that suits you, if you find the early morning hours inconvenient.

75. The numbness of the lower limbs and the a feeling of lightness throughout the body are sign of concentration.

76. Karma is washed away by the practice of sound current and as the soul goes, up the will power continues to grow stronger. The karma is cancelled by hearing the sound current within.

77. You can have a full and clear view of Macrocosm and all that it contains by gaining access into the human body, at the eye center. Christ says “The Kingdom of God is within you”. It is nowhere to be found in the outside world. By studying oneself, one can study the universe, the whole “SECRET” will be found in the portion of the human body which is above the eyes. But that “SPIRITUAL STRUCTURE” is behind the curtain of the mind in the deep recesses of the mind, and our has been wandering outside for thousands of lives.

The place is called the “THIRD EYE” or the “CENTER OF CONSCIOUSNESS”. It is to that place that the current of consciousness flows down from the “SOUND” emanates from it; hence Christ called it “WORD” and Dr. Jonson, in his book has referred to it as the Audible Life Stream. This is the straight road that take us back to our true Spiritual Home, in the top of the head, whence the soul originally descended into the body.

As our consciousness withdraws from the extremities of the body up to the eye center, or as the SPIRITUAL CURRENT BECOME separated from the matter that envelops and conseals it, our frailties and weaknesses begin to disappear.

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AXIOMS OF SPIRITUALITY, Energy Sound Current Secret Spiritual Structure for Two and Half to Three Hour Daily, Nam or Sound Current, Sound Current, Spiritual Plight, Spiritual Stage, Third Eye 6:28:00 AM

Clear Your Mind Before Setting Down | Repetition of the Five Holy Name SIMRAM

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

47. Ups and down in business and in most things in life are natural, but worry never help any body. The proper thing is to handle the situation in the light of your experience and worldly wisdom and with faith and hope.

BEFORE SETTING DOWN, CLEAR YOUR MIND OF ALL THOUGHTS, THEN DO YOUR SIMRAM (REPETITION OF THE FIVE HOLY NAME) with love and faith.

49. A very slow process, except in the case of those who have trodden the path in a previous incarnation.

50. The real appreciation come when one is able to vacate the body, “go in” and contact Nam.
When you devote yourself to Meditation and Nam, these things will come automatically.

51. Physically pain is compelling and disturbing, no doubt, but the habit of Simram at the eye center make you indifferent to pain to a very great extent.

For you have not yet developed that power and it would only scatter what little you have get. However, you may draw their attention to spiritual realities and spiritual comforts, and render whatever physical service is possible.

52. When the concentration is complete, the sound will come of itself. the function of sound is to pull the soul up. The sound cannot pull it up unless the attention has been withdrawn from the entire body by means of Repetition, just as a magnet cannot attract a piece of iron which is lying been its magnetic field. It is the function of SIMRAM (Repetition of five Holy Names) to bring about the stillness and concentrating of mind. Repetition should be performed while the attention is fixed at the eye center.

Our spiritual Journey begins from toes of the feet and ends at the crown of the head. We come up to the yes via Simram. From we travel to the fifth stage, at the top of the head, with the help of Sound Current.

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Astral Plane, Clear Your Mind Before Setting Down | Repetition of the Five Holy Name SIMRAM, Holy Names, Repetition of the Holy Names | Eye Focus, Simram, Spiritual Plight 8:19:00 AM

The Inner Power | CONTROL OF MIND THROUGH THE CONTROL OF BREATH

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

34. Hard work does make one feel tired and sometimes sleepy, for sleep is Nature’s mode of giving rest to the body. At such time it is difficult to MEDITATE PROPERLY, but one keep the thoughts on the Master, i.e. inwardly on the Master and shabd.

Please try to find TIME FOR BHAJAN when your mind is fresh and the body less tired. If you can manage it early morning after you have had you full sleep, is very good. The meditation that you do now is doubly useful, for it will influence the mentality of the child and will plant GOOD SANSKARAS - prenatal impressions – on the child. Your thinking of the Master and reading books, either satsang literature or other good moral books, will have the same effect.

36. The Inner Power is unerring and, if only the disciple has enough faith and love, the response is always there. All things come to him who does his duty and waits in love and faith.

37. PRAN YOG IS AN ARTIFICIAL METHOD. IT AIMS AT CONTROL OF MIND THROUGH THE CONTROL OF BREATH. AT DEATH PRAN IS LEFT BEHIND AN WITH IT, THE MEANS OF CONTROLLING THE MIND. It is like putting chains on a bad character, so long as chain are holding him, he behaves all right; but as soon as the chain removed the bad character resumes his old evil ways. Moreover, Pran Yoga involves danger to health and that is also why the Master do not approve of this method. The method of the saint is natural. They want to control and concentrate the mind by means of repetition while the attention is fixed at the eye center. by constant to concentrate and the body being to be vacated from the extremities upward until the whole body becomes numb and all the soul and mind currents are concentrated in the eye center. and when the sound current is contacted, the mind comes under control forever.

No doubt yogis are earnest an sincere, but that does not affect the method they prescribe. The purpose of life is to bring about vacate the entire body. Precisely the same thing happen at death. This is technically knows as “SEPERATING THE ANIMATE FROM THE INANIMATE” the method of repetition should not cause pain anywhere is the body, after the period of meditation. if there is any pain, a doctor should be consulted. You should read all the available literature on this path.

Do not try to catch the sound. Try to bring about concentration by means of repetition. When the concentration grows, the sound will come itself.

38. Meditation is a mental process, and if one can take the attention in at any time, it is easily done. Regularity of the time seclusion and adoption of certain postures are aids to the process of concentration, and are very desirable because the prevent the attention from being distracted. But if it is not possible to keep certain hours, Meditation and concentration may be practice in any posture and at any time which is convenient to you. Likewise Simram or the repetition of the Holy Names can be practice quietly especially when one has leisure.

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Brahmand, EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS, Inner Power, Spiritual Plight, The Inner Power | CONTROL OF MIND THROUGH THE CONTROL OF BREATH, Third Eye 6:13:00 AM

Repetition of the Sacred Names | Eye Focus

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951 

25. The Confusion of MIND and BRAIN is not the result of MEDITATION - it is possible that mind goes out during repetition, and on account of worldly worries and difficulties, the mind does not sick to repetition but confuses the brain by generating external thoughts. It should be kept quiet and peaceful at the time and at least during Meditation. A disciple has to fight with his mind and bring under control by making motionless.

27. CONCENTRATES ON THE REPETITION OF THE SACRED NAMES, with the attention centered at the EYE FOCUS, and when that is complete, the struggle will be won. You need not entertain fear of any trouble, disability or death occurring during Meditation.
Yes the concentration will go on improving if you repeat the holy names lovingly and steady fastly. Short period of meditation of at least one half hour each, in addition to the usual regular periods, are helpful and you may utilize such intervals.

To practice Meditation at a time when stomach is empty and the food has been digested is decidedly better.

You need not talk to other about this path, which is new to you, until you have gained a surer footing and richer experiences. Your life your mental poise and your behavior will automatically impress others, and they will themselves wonder and inquire as to what has brought about the change.

28. MAGIC, SPIRITUALISM AND ALL SUCH PRACTICES ARE ANTAGONISTIC TO RADHA SWAMI PATH. Any one who indulges in them cannot expect to make progress in concentration and meditation. No such person can get initiation unless and until he gives up such pursuits. Also any disciple who wishes to make spiritual progress will have to sever connection with all those who practice black magic, spiritualism and like.

You should go on giving time to your Repetition and Concentration. Them no evil influence can touch you.

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Brahmand, Brajan, Eye Focus, Holy Names, Repetition of the Sacred Names | Eye Focus, Sach Khand, Sacred Names, Sixth Chakra, Spiritual Patch, Spiritual Plight, Spiritual Stage, Third Eye 5:06:00 AM

Concentrating Your Attention at the Eye Center | PATH OF SHABD

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

21. There is no alternative to CONCENTRATING YOUR ATTENTION AT THE EYE CENTER and then going up with the aid of SHABD or SOUND CURRENT, unless it be wandering about in various form in this phenomenal world. As long as man is tied to himself he is tied to the world. WHEN HE RISES ABOVE THE NINE DOORS OF THE BODY FREES HIMSELF FROM THE BODILY OR SENSE RELATIONS which he will do when he will completely vacate the body and concentrate all his attention at the eye center. He is freed from all ties and the world.
The PATH OF SHABD is the highest and the completest path available to humanity. All other are incomplete in comparison, and its our duty to tread the path firmly and devotedly.

22. The object of satsang is to draw attention to the weaknesses and to uplift the disciples mentally and spiritually. If the disciple does not utilize his opportunites and does not labor on the Path, he will and will come to grief. When in trouble, he will sooner or later turn in a begin his BRAJAN, fate karma, the PRALABDH, also has be gone through. But saints exercise ‘MAUJ’ unfailingly at the time of death. If before that they shower their grace upon own who is still ruled by the pleasures of the sense. So much so that the soul is held fast and cannot rise above them, he cannot profit by the Grace, and the BAYA(Mercy) is also wasted.
When a disciple, wheather initiated in sound or not hears the sound he should look upon it as mark of the Master Grace and try all the more to withdraw his consciousness so that he may hear it better.

23. Whether it is REPETITION OF THE NAME OR MEDITATION AT THE EYE CENTER or attending to the sound within, all three lead the same way and point to the same goal.

24. The SOUL and the MIND CURRENTS which are permeating every pore of the body, should be collected in the EYE CENTER by means of means of REPETITION OF THE HOLY NAMES. It involves the labor of year to vacate the entire body below the eyes and to collect the attention and hold it at the eye focus. When this is the case, the body below the eyes feels num and senseless but one is conscious within sees the light and hears the sound clearly. Before that the sound is heard but it does not pull the soul. Therefore, the primary object should be vacate the body by means of repetition, and in doing repetition you should not try to hear the sound. That would DIVIDE the attention do not strain your muscles or attention to catch the sound. The sound will come itself and will become clearer as the concentrating grows deeper.
Let all your effort be directed towards increasing the concentration. The master inside and the tries at time to catch our attention by his voice or by giving us glimpses of his Astral form. That is a sign of his Mercy and grace, for by showing himself and by talking to us, the tries to encourage us in our practice.

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Concentrating Your Attention at the Eye Center | PATH OF SHABD, Eye Center, Eye Focus, Spiritual Patch, Spiritual Plight, Third Eye 10:32:00 PM

Sphere of Good and Bad Karmas | Astral Plane

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

15. Avery important though ordinarily unknown factor we might call it x in these matters is the influence of one’s past karma and past achievement.

The suffering of good men with involve minds is not inexplicable. They have surely been very good and have done nothing in this lite to merit such suffering, but what about the past about that unknown factor? Only those who “GO IN” sufficiently can see the cause and again, our present life is already determined before we are born. All human being have necessarily to get their SPHERE OF GOOD AND BAD KARMAS for, if their karmas were all good, they would be some where on the ASTRAL PLANE and if wholly bad would be sub human.

16. My only wish is that you try to contact the Radiant Form of the Master within you, so that you may become sure by actual experience of the great truth taught by the master.

19. It is true that there is only one Giver and He gives to whomsoever he likes. THE WIND OF HEAVEN BLOWETH WHERE IT LISTETH. It is equally correct that humility is the true sign of greatness. We have a proverb that the branches of a tree laden with fruit bend low so it is with the true great.

On the one hand there is the cry BACK TO NATURE and on the other, scientific knowledge isolates nutritional factors, prepares them synthetically and make us artificial.

20. The soul is of the same essence as Nam and will enjoy real bliss only when it reaches the region of Nam and become one with Nam. You have been initiated into this mystery. It behoves you, therefore, to travel Path as far as possible for this is the only thing that really matters. But we are not to neglect our worldly duties. With a hearth full of love and faith, devote yourself to the task also discharge your worldly obligations. With this motto as your guiding principle, may the new year bring your success and happiness.

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Astral Plane, Astral Region, Sphere of Good and Bad Karmas | Astral Plane, Spiritual Patch, Spiritual Plight, Spiritual Stage 5:37:00 AM

Highest Spiritual Stage of Souls Miracle | Boundary of Brahm

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

12. He pays attention only to the things which are necessary and reject the others. Then come a stage in his progress when he has contacted Nam within, and he enjoys the delights. In comparison with that, the worldly pleasure are uninteresting and meaningless and have no appeal for him. He uses the world but is not attracted by it.

13. Many religions take Brahm as the highest SPIRITUAL REGION and the creator of all. Their is quiry is incomplete and limited. BRAHM is not the maker of all creation. His creation and rulership extend to the SECOND STAGE ONLY, and herein also he can neither create nor destroy souls. All that he does it to keep the soul confined within his domain by putting them in Physical, astral and mental bodies, frames or cage. He thereby makes them forget their origin or home, which is in the FIFTH STAGE. Transmigration according to the law of karma is the system of his government Birth and decay, and the dualism of good and evil pleasure and pain are the order of his domain.

Through the agency of revealed books prophets and incarnations he makes himself known as the HIGHEST SPIRITUAL STAGE of development and the maker of all creation, and his law as infallible.

To compound people and to entangle them in the karmic complications, nothing beats meat eating and the use of intoxicants particularly alcohol, and nothing appeals to people faster than a show of MIRACLE. The lower the stage of the prophet, the greater the freedom allowed in the use of this things.

The work of saint is to free the SOULS, which their spiritual home of Eternal Bliss. The saints positively prohibit the use of meat and liquor, and they also discourage the performance of MIRACLE, as the is against the law of Nature, these three acts are strong barriers par excellence, which stand in the way of crossing the BOUNDARY OF BRAHM.

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Brahmand, Fifth Chakra, First Chakra, Highest Spiritual Stage of Souls Mirachle | Boundary of Brahm, Spiritual Patch, Spiritual Plight, Spiritual Stage 6:01:00 AM

Spiritual Speaking Human Body Divided Into Two Parts

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

1. The enchanting figure is no longer before our eyes. But the master never dies. His radiant Shabd form is within every one of us. He is functioning from the higher planes and is helping his disciples.

2. Spiritual Speaking, the human body may be divided into two parts. One part is from the sole of the feet to the eyes and the other is from the eyes up to the top of the head. The lower part, including the yes, is meant to function in this material world. This is known to common man. But not known to most people is that the upper part is meant to connect the soul and the mind with higher region.
This connection begin at the eye center, after the soul and the mind have vacated the portion by means of repetition, with the attention is to accomplish this. Repetation is not the end in itself, but is the means to an end. The repetation of the five holy names take the mind and the soul to point has been gained, the sound current lifts the soul towards the top of the head, in order to establish connection with the higher planes.

3. Soul is of the Essence of Nam and naturally feel a strong attraction toward its source of origin.
It can be stilled only by drowing the attention inward and upward by means of simram , which collect all the attention current at the eye center. When this course is complete, one is able to contact the shabd. One can hear it earlier also. The Mind find the Shabd so attractive and delightful that it does not crav other pleasure. One should reason with hiself away from outward pleasures as far as possible. You cannot go out and go in at the same time.
Other problems should also be attended to in the spirit of duty, and solve in the light of Personal knowledge and experience and the advice of friends.
Faith and love make things easy, especially when they are supported by regular MEDITATION.
Continue Part 2

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS, Letter to seekers and disciples, Spiritual Plight, Spiritual Speaking Human Dody Divided Into Two Parts 4:47:00 AM

The First Chakra of Brahmand Part 2

The First Chakra of Brahmand

          It has from aboe the support of god shiva and goddess Parbati, the presiding deities of the twelve petalled lotus in the heart center the recitation is “SOHANG”.

          Above this is the goddess “Avidya” in the throat center seated on sixteen petalled lotus which is attained by reciting “SHIRIYANG” from here Brahma, Vishnu and Shiva derive thei power. If you go up further you will come to the Two Petalled Lotus.

          Kabir says that he has described in detail the various ganglia which are all within this physical body. If however, you wish to realize “The Endless, Deathless and the Everlasting Supreme Lord (SATNAM) you should contact a true Master and listen to his SATSANG.

          Shut your eyes, ears and mounth, and listen by carrying out his direction, hear the sweet melody of subtle Anhad Shabd(sound) behold the transcendedent light.

          Kabir says further “that the centress  within the physical below the yes are merge reflection of the centers above the eyes and are subject to dissolution

SWAMI JI SAYS:

          “of the physical doby i describe that details of LOTUSES,  of which there are twelve in all. 

           THE FIRST LOTUS is where ganesh president. IN THE SECOND immaculate Brahmand resident. THE THIRD doth gleam with Vishnus luminosity. IN THE FOURT  are found both shiva and shakti. Jiv Atma doth rule over the LOTUS FIFTH. While Parm – Atma hath sway over the SIXTH. In the SEVENTH LOTUS kal hath his might he manifesteth there his spiritual light. THE EIGHT LOTUS tieth in trikuti, where sun of Brahm Shineth forth brillantly. The NINTH LOTUS taketh us to DASWAN DWAR. Par Brahmliveth ther quite afar. Lotus “ACHINTA” is found in Maha Sunn; in the whole series It is the TENTH ONE.  In “BHANWAR GUPHA”  see thou LOTUS ELEVENTH. And the TWELFTH glisteneth is Sach Khand. The first six center adorn the Pind, the nex three Ornament Brahm and the highest three nobody knoweth. To thse region the saint alone goeth.  In the six centers do yogis sojourn, up the nith yogeshwars have gone. Pind and Brahma do both end here. Yogis and Gionies no futher go, dear. Non doth know the secret beyond. THE LAST THREE only the Saints Adorn. Some say six and others say nine, and within these most faiths do pine. Further than this only saints do lead, the few that reach there are blest indeed. He alone is the Saint Supreme, who can the TWELFTH CENTER Redeem”

          Now the question to be decide is, which of the twelve mansions should be selected as one’s final objectives? At the time of pralaya (dissolution), the eight chakras up to Brahm (the second in the upper six) are destroyed. All who fail to cross the region of “Brahm have to return and be born in the world again. Similarly, all the regions (Brahm) below Sack Khand (eleven in number) are affected at the time of MAHA PRALAYA (GRAND DISSOLUION) only Sach Khand, the Sat Lok is permanent, Eternal and Deathless.

          Thus the human body has twelve chambers, divided into two major parts – the PIND and the BRAHMAND each containing six chamber the lower six chambers. The lower six are presided over the gods and goddesses, whose funtcion is to serve the soul in various capacities. They are all subject to dissolution. Although they lost longer than material body.

Part 1

Brahmand, Chakra, First Chakra, Lotus, Spiritual Patch, Spiritual Plight, The First Chakra of Brahmand Part 1, The First Chakra of Brahmand Part 2 5:00:00 AM

The Way of the Master

The way of the Master

          The two paths are open to us in this world. Either we follow the path of the mind or that of the Guru known as Guru Mat or Guru Marg. Every one according to his own light. Claims to follow Guru Mat.

The sikhs base this claim on the stength of the five symbols,  kara (stell bracelet) kachh (short kniskers) kesh (long hair) and Kirpan(sword) the five K’s are considered essential pre requisite and without them non can claim to be a follower of their Guru. 

          The Mohammedans regard Namaz, Roza, Haj and Zakat (prayer, five times daily; fasting from sun rise to sundown for thirty days during the mounth of Ramzan, pilgrimage to Mecca and giving a portion of their incove to charity) as Guru Mat. 

          In the same manner, the Hindus regard Shikha (tuft of hair at the top of the head). Sutar(sacred thread), Sandhya (prayer both morning and evening), Tarpan(religious fire for invoking gods) and Khat karmas(six duties according to Hindu scripture ) as Guru way.

          Some look upon idol worship. Pilgrimages and bath in “Holy Water” as Guru Mat, others take reading the Gita. Repetition of Gayatri. Recitation of Ramayana or other sacred scripture and still others think that fasting and other austerites lead to God. Realization. Yogis treat Pranayam vasti karma consequently, the first requirement is to find a true and perfect master. The perfect master says: “The Kingdom of Heaven is within you”. Lord God, the supreme creator, cannot be found outside by one who has not realized him within. This human body of ours is the “mansion of the Lord”. The temple of the living God. 

          In the body too, the Lord is not realize in the Khat Chakras(Six lower center) as believed by this yogis. He is to be realized. Above the eye center, and the way to realize him is given by a true master. 

          So long as the soul does not get out of cluches of the mind and senses, and cross the region of Brahm and Par Brahm, Guru mat is not really understaood. The Guru initiates us into the mysteries of the Path and Tells us how to vovode the body and enter the “Tenth Gate” that leads to the Lord Mansion. 

          Guru Mat is unique and sweet. It begins when the mind and the soul currents withdraws from the nine postals according to the instruction of a Guru and become concentrated at the “Bhru Madhe”.  The point between the two eyebrows, this is the door to the “Kingdom of Heaven”  within about which Jesus Christ says ‘Knock, and it shall be opened unto you’ the Guru tells us the ways to knock at this gate is to withdraw totally the attention from the nine outlets of the body and focus. It at the eye center attention to function below the eye center, we allow the mind and saoul to run out and squader PRECIOUS ENERGY.

          When by means of Spiritual Practice soul and mind have reach the ASHT DAL KANWAL (eight pettaled lotus). One begin to hear the Heaven music, called Anahat Shabd ( the word or logos of the Bible) which constantly resound there most sweety. Thus the soul is attracted by the voice of God, and its inward and upward flight begins. A new word of bliss is realized anf vistas of the macrocosm open before it, by the grace of the Mater, it taste the Amrit, the life giving nectar. 

          It was as though the owner of the house (our body) was sleep and the house was at the mercy FIVE THIEVES VIZ; LUST, ANGER, GREED, ATTACHMENT EGO or  PRIDE(ahankar).  Now that the owner has woken up, the thieves have run away. Hazur Baba Sawah Singh Maharaj Ji used to say “when a soul wake up” the five thieves go out in th form of small boys and inform the owner of the house that the place is now too hot for theme to survive there and they have leave. Kabir also said “After killing the five boys be attached to Nam” so long as the five enimies have control of the house, the soul is a helpless prisoner. The Elixir of Shabd, which is the life giving Nectar for the soul, acts as a prison for these imps. They run away and the corresponding virtues take their place thus lust goes and its place is taken up by continuence, anger is replaced by forgiveness, for avirice comes contentment, and egotism and pride are replaced by discrimination and humility. The mind which hankered after trifles and whose desire to possess knew no bounds, becomes stirll and contented the soul becoming free from all entanglements makes for it’s real home holding on the melody of NAM by the grace fo the Master it completes the journey of months in a matter of days the sense world now appears as an allien country and the region inside as native land. 

          As the soul hears the sound of the Bell and the conch, it begins to drop oft its impurities, and the lotus that lays inverted turns right side up, the soul then travels up rapidly, and flashes of the distant JYOTI begin to come in view. The gate to SAHANSDAL KANWAL open, whence the light and radiance from the thousand petal shines forth. This is the first stage on the Path of Guru Mat, but it is the highest and the last stage of nearly all the religions of the world. It is the Seat of the Narain or The trikoti Nath, the Lord of three worlds. The yogis too go no further. 

          After the thousand Petalled Lotus(the sahansrar), comes the land of Brahm the second spiritual Region. He is the creator, the sustainer and the destroyer of the Universe. Connecting the two region is an oblique Passage called the Bunk Nal(the curved tunnel) only after crossing this tunnel, does soul reach the real of Brahm, here the attributes of the mind drop off and thereafter the soul ascends alone Trikuti is the source of mind once it reaches its Home, if merges in it thereby setting the soul free. 

          The soul, however has to sojourn in TRIKUTI for a fairly long duration of time the store of sinckit karmas( the reserve store of karmas) and the soul has to stay her until this store of karmas is liquidated. Just as grain is seperated from chaft gravel and dust in a thrasher, so is the soul purged of all it’s dross, while staying in this regin. TRIKUTI has three prominences the highest being clled the Guru Pad. It is a sublime stage beyond description. As the python draws its prey towards itself. So does the Melody draws the soul toward it. 

          Next come DASWAN DWAR, the region of Par Brahm. Here the music is that of Kingri a stringed instruments similar to guitar, which they play both morning and evening, Guru Amar Das refers to this kingri when addressing the yogis “O Yogis, the kingri of yours does not help in Meditation. Play the kingri which give forth the unstruck Music and draws the soul to the Supreme Being. 

          Now the soul has transcended the region of potent Illusion the tight knot which fastened it to the mind has been cut asunder. All its chains have been broken. The three covering of physical, astral and casual bodies have been removed. The soul now shines forth in the lustre of its full glory. Here it is that “it knows it self”

          Shorn of all its fetters the soul now proceeds upward and reaches the four stage called BHANWAR GUPHA(the whirling cave). This is the gate to SACH KHAND.  But on the way between the third and fourth stage falls the MAHA SUNN (the great void), the land of primordial Gloom this is the region of utter darkness. Even though the soul has a refulgence of TWELVE SUNS, Yet it is unable to penetrate this darkness by itself. it is hare that the soul realize the greatness of the Guru, for by itself it is incapable of crossing this region of unfathomable gloom. Only a sant satguru, a Master having access to the highet region, can take it through the darkness. It crosses this TIMAR KHAND with the “Guru” in sanckrit means one bring light to the darkness many soul, that did not have the good fortune of having a perfect Master remain lost in this darkness. 

          After crossing this timar khand, and on reaching cave, the soul sees that in essence it is the same as the crator the only defference being that it is a drop and he is the ocean. This realization of its identity with the Lord of all creation brings forth an involuntary cry from it “ I am He” the Great Mansur was stoned to death by the ignorant Mullas for this cry of “ I am He”  - Ana – Ul – Haq. What does poor intellect know of the greatness of God realization. 

          From here the soul ascends to SACH KHAND,  the Sat Lok, the true the IMMORTAL the ETERNAL  and Home of bliss and perfect peace, where there is no pain nor sorrow this is the SATGURU PAD  the Abode of the true Master. 

          There are no words with which, greatness, the sublimity, the light or the extent of the Satguru Pad can be described. Millions of suns pale into insignificance before the effulgence of even one atom of this region. 

          The Music in Sat Lok is that the Venna, a very fine, stringed Instrument. Guru Nanak says “He who is attached to the Veena Music knoweth the secret of the three worlds”. Baini ji also says “I will play on the Anhad Veena then i will become Bairaga Rama” Swami Ji Says “wanderful is Guru Mat where Mind and soul contact the sound amid beautiful scenes inside. 

          From here the Sat Purush takes the soul to Radha Swami Pad, after crossing the Alakh and Agam Lokas this is the final stage. 

          Now you can judge for yourself how far and wide do people stray away from reality, the yogis and gianis have no knowledge of this. The yogis even after many years of hard labor in the khat chakras could with great difficulty succed in attaining the Sahansrar Chakar the thousand Petalled Lotus. Yogishwars coul only reach up the top of the second region Brahm Lok. As for the Gianis the philosophers and the learned, most of them reamined lost in hair spitting. After facing failures, a few of them who sought the help of a SPIRITUAL GUIDE COULD GO UP TO BRAHM. This again bring home necessity of a perfect master because, no matter how hard one works, one cannot go beyond that stage to which one’s Guru has access.

Guru's Way, Spiritual Patch, Spiritual Plight, The Way of the Master 5:29:00 AM