Self Control to control of mind and desirelessness MEDITATION IS ENTIRELY MENTAL PROCESS

Self Control to control of mind and desirelessness MEDITATION IS ENTIRELY MENTAL PROCESS
EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS
Letter to seekers and disciples 1948 – 1951

66. Regarding using one’s will power to curb one’s desire, there are two ways of killing desire and attending desireless: ONE that is generally followed by common folk is to fulfill the desire and get situated. THE OTHER is to create in the Mind indifference to desire by means of Reasoning and self control. Self control would require an effort of one’s will power. The mind is like a restive colt and loves to go where it is forbidden to go. Like a colt, if should be restrained by degrees and not all at once; otherwise it will breaks the restraining chains and fly in the prohibited direction with force.

The master said that one should give up all animal food and alcoholic drink before one is fit to tread the Path which leads to control of mind and desirelessness.

67. You should not think of breathing or paying any heed to it while you are doing SIMRAM, just as you do not think of breathing when you are reading a book. Breathing goes on automatically and requires no attention.

68. A part from the question of taking life egg whether fertile or infertile are exciting food, and for personal who engage in spiritual work, non exciting food is necessary.

69. When you have been able to vacate the body, the disturbing element would be remove and you will be able to get full advantage from sound current, the test of complete concentration is that you should have no consciousness of the body and should be super conscious within.

There is this Important difference: in dream we are the THROAT CENTER, but in Brajan we vacate the body by concentration at the eye center, Love, faith and perseverance is to key to success.

70. As you Know, MEDITATION IS ENTIRELY MENTAL PROCESS, AND POSTURES IN TRADIIONAL YOGA POSITIONS are only aids and not absolutely necessary prerequisites. If bodily infirmity or weakness constantly draws the attention to the lower limbs, it is decidedly better to adopt an easier position and to keep the attention concentrated at the eye center.

71. As your mind learns to remain concentrated at the eye center, this vision may be had at will. However you should not stop here but go on still further so that you may always swim in his love and peace.

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Clear Your Mind Before Setting Down | Repetition of the Five Holy Name SIMRAM

Clear Your Mind Before Setting Down | Repetition of the Five Holy Name SIMRAM
EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS
Letter to seekers and disciples 1948 – 1951

47. Ups and down in business and in most things in life are natural, but worry never help any body. The proper thing is to handle the situation in the light of your experience and worldly wisdom and with faith and hope.

BEFORE SETTING DOWN, CLEAR YOUR MIND OF ALL THOUGHTS, THEN DO YOUR SIMRAM (REPETITION OF THE FIVE HOLY NAME) with love and faith.

49. A very slow process, except in the case of those who have trodden the path in a previous incarnation.

50. The real appreciation come when one is able to vacate the body, “go in” and contact Nam.
When you devote yourself to Meditation and Nam, these things will come automatically.

51. Physically pain is compelling and disturbing, no doubt, but the habit of Simram at the eye center make you indifferent to pain to a very great extent.

For you have not yet developed that power and it would only scatter what little you have get. However, you may draw their attention to spiritual realities and spiritual comforts, and render whatever physical service is possible.

52. When the concentration is complete, the sound will come of itself. the function of sound is to pull the soul up. The sound cannot pull it up unless the attention has been withdrawn from the entire body by means of Repetition, just as a magnet cannot attract a piece of iron which is lying been its magnetic field. It is the function of SIMRAM (Repetition of five Holy Names) to bring about the stillness and concentrating of mind. Repetition should be performed while the attention is fixed at the eye center.

Our spiritual Journey begins from toes of the feet and ends at the crown of the head. We come up to the yes via Simram. From we travel to the fifth stage, at the top of the head, with the help of Sound Current.

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