Repetition of the Holy Names | Eye Focus

EXCERPTS FROM SARDAR BAHADUR JAGAT SINGH MAHARAJS

Letter to seekers and disciples 1948 – 1951

5. Man is the top of all creation, the perfect handiwork of Nature in all respects. He contains within himself the key to unlock the Mystery of the Universe and to control the creator.

Having come up to the top of the evolutionary ladder, he should now step onto the Ladder of NAM and tread the spiritual path that will untimately lead him to the DIVINE HOME whence he come, if he fails to do so, he slide down and according to his karmas, his desires inclination, he will have to sojourn in this world of change.

In the humand body, the EYE CENTER is the spot which represent the end of one course and the beginning of the other.

6. The first step toward spiritual practice is to undrstand the object of hearing the shabd. The function of shab is to lift the soul upward and inward, to the higher planes. But shabd is unable to lift the soul so long as it is not withdrawn from the entire body and collect in the eye focus. Just as a fine piece of cloth, with entangled in a thorny bust, is torn shreds if one tries to pull it up forcibly, without first disengaging it from each thorn, similarly the SHABD would not lift the soul up so long as it is permeatin every pore of the body, though the sound may be audible.

Therfore, the first step is to withdraw the attention currents from the body up to the point where the sound can lift it this is brought about by concentration of the attention in the eye center, which is possible only when the mind become motionless. There are various methods for making the mind motionless and collecting the attention currents in the eye. But the simplest and the easiest of them all is the REPETITION OF THE HOLY NAMES prescribed by the saints while the attention is fixed between the eye. In fact it is the mind that does the repeating.

It is not an easy matter to bring the mind under control and make it tranquil and motionless. it requires year of patient labor. When concentration is complete and the soul current have been withdrawn up to the eye center, the attention should be kept up there with the help of DHYAN, which is contemplation of the radiant form of the master.

7. The attention currents should be collected into the EYE FOCUS. The attention should be fixed at the place between and above the eye, where one ordinarily keeps the attention when thinking. The bell sound does not lift the soul until the attention currents from the entire body have been collected in the EYE FOCUS.

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Dhyan, Divine Home, Divine Origin, Eye Focus, Holy Names, Nam, Nam or Sound Current, Repetition of the Holy Names | Eye Focus, Shabd, Third Eye 5:10:00 AM

EXCERPTS FROM DISCOURSE part 2

 EXCERPTS FROM DISCOURSE part 2

14. Our Sojourn in this world is an equally short and temporary one, and we also need to build only temporary conection. We are not to stay here forever. One day we have to leave family, friend and possesions. Even our own body will remain behind little do we know on what day the angels of death will summon us. “there have been countless mighty rules in this world. They use to speak of “I” and “MINE” but when they died, they took away with them not a single straw”. We must therefore, turn out back on the outside world and retire “within” to obtain deliverance from its agony and affliction.

Life is like an emptydream. There is nothing real about it. Jut a blossom does not last for long so does not life.

We pass our lives fruitlessly liek a wageless laborer, who works hard. The whole day and come home empty handed. The real aim of human life reamins unattained. Thus we loss both, this world and the next. Futile is human birth without “NAM” realization. “if a man knoweth not his self during histime. He cannot even imagine the ills that may be in store for him after death.

It behoves us all to sing the praise of the Lord. The real chanting is not with physical voice but by going “INSIDE” and contacting sweet melody. “By recitation the cannot be known; in delusion are all sects; by Guru’s grace is God realized and the tongue tasteth. The nectar of his Bliss.

The human form which our most precious gift and which we have obtained after wandering through the eighty four lac species is the top of all creation. It is wish to put it to appropriate use and rise above the domain of KAL “who knoweth not NAM, he is blind and deaf; for what doth he come into the world” There are two ladders; the ladder of EIGHTY FOUR which leads down and the ladder of NAM that leads up. The one usher us into darkness and delusion, and the other into light and refulgence we must jump from the former to the latter and hold it firmly. It is through this ladder that with devotion and love we can ascend to higher realms and ultimately return to our Eternal Home.

15. REPEATEDLY have the stressed the uniqueness of NAM without NAM the chain of birth and death does not cease “NAM” can be contacted only with the help of one who proficient in it and is indeed a true master.

The physical body performs its functions only so long as the soul resides within it. In fact everything in existense is entirely dependent upon soul for its life and activity. Form, beauty and color all owe themeselves to its spark. When the soul departs, the eartly remains possess neither value nor purpose in a fleeting moment the individual possess beyond mortal ken and becomes altogether a stranger to his near and dear ones. They hasten to consign him to fire or earth “NAM is the antidote for all ills, and all sins doth it wash away.
Death ovetakes all. Blessed are those who die daily while living; that is to say, they have learned to vacate the body during their lifetime through SURAT SHABD YOGA and to contact the Master within.

16. This supreme creator, the final cause one whithout a second, is NAM SHABD or SACK(truth) be comprehend with intellect, for intellect is limited and he is limitless. He is beyond the reach of MIND and reasoning which actually bar spiritual progress by raising senseless doubts and misgiving. No man ever achieved spiritual progress by a process of logic. “Neither by contemplation nor by intellectual discourse can we realize him.” The only way to do so is to seek a true master, and follow his instructions implicity. Once we contact NAM, we leave the PHENOMENAL WORLD with it’s pain and sorrow behind and enter into the world of Bliss. There is no substiture whatever for Nam. All other methods – recitals, penances pilgrimages – are utterly futile. They keep us comfine to the domain of duality and illusion and its ETERNAL WHEEL, In Kalyuga, Nam alone doth sustain. Save nam all else is false and vain.

Those who have found the Master, learned the secret and contacted nam “within” during their lifetime, are the one who have truly justified their existence. “In every heart abident the Lord; black is none, but worthy of worship is he. Who in himself hath made him manifest”.

The inestimable wealth is within all of us but can be gathered only after learning the technique from a Perfect Adept and practicing it with love, faith and humility. “none is poor, BHIKKA; everyone hath got rubies in his bundle. But how to open the knot he doth not know, and therefore is he a pauper.” Furtunate indeed are those who have cultiate love for “NAM” and have turned their back or the world.” All worldly people are prisoners awaiting the stroke of death; save for that rare brave, who hath his body in prison but his soul in heaven.

17. he who created the soul and the body resides within each being. He is Eternal and Unchangeable. He an realized by contacting Nam, which constantly resound at the eye focus “gather the wealth of nam which none can steal. Nor fire can burn, nor even wind can carry that wealth is never lost”. It is the only way to end pain and suffering, and earn lasting bliss.

Their end is Darkness and Despair. They make false prefenses and hold out alluring promises they constantly keep us in the mirage of wealth lust and Pleasure of Power and Position. Only to lead us head long into the valley of death. The sole escape from their clutches is through the intervention of a perfect adept. He discloses the secret of vacating the “nine doors” of the body. Concentrating the attention in the tenth – at the eye center – and contacting Nam, the Heavenly Music, hearing which we get rid of all vices and the play of passion.

A life of piety and virtue is possible only when we rise above the Nine Portals of the body. So long as we remain within their domain and influence, no matter what we do, we cannot conquer the Mind and the sense. It is a little use cleaning the utensil again and again if we put nothing into it. The pious life has a meaning only if it can achieve salvation, this can happen only if with the Grace of the Lord, we meet a living master and learn from him the technique of contacting Nam this factor determines wheather we take to the path of kal(the negative power) or that of Dayal (the Merciful Lord)

18. Mind and its ingenuity fail to point the way for its beyond Minds reach. The only way to perceive him is by resigning to his will, by obeying the HUKUM* and treading The path of Shabd. The Hukum or Shabd is within all of us and can be contacte at the Eye Focus “By hukum all forms are made, by Hukum all living being are created. By hukum is gratness achieved. By hukum are made the high and low. By hukum are pain and pleasure set down by Hukum are other made to continue in the Eternal Wheel. If one understand the hukum, he will not speak in conceit.” Nothing can happen without hukum. No one can die or be killed, even in the midst of flying bullets, unless it is so destined.

In order to perceive them, one has to lose consciousness of the outside world, become alive or Super Conscious within and contact Nam, the Heavenly Melody is continuously rever berating in the part of the body the eye we do not hear it because our attention is derected downward and outwards. We become awake when we go in at the eye center. The Sweet Melody is constantly coming there directly from the house of God.

When we lose our way in dense forest on a dark night and are without a guide, we try to listen for some wound so that we may follow it and reach a habitation. In view of the pitch darkness and the unknown place we also look for a light to enable us to reach the place. Likewise, in our Spiritual Journey, God provide Divine Light and Sound to lead us safety home from this labyrithine world. “Inside is the Flame and in flame is Sweet Melody that inspireth in us love to the true Lorn”. When we carry out the instructions prescribed by the Master with faith and loving devotion, we are so on illuminated inside and contacting Nam, Listen to the heavenly music by following which we reach its source of origin. By Practising Nam, doubts and darkness disappear and the light of a million suns shines forths.”

It is imposible to advance even an inch on the Spiritual Path without the Guide who is well versed in this science. We cannot realized him by recitals, denaces pilgrimages and charities. These have doubltless their own merit but are utterly unable to release us from the dondage of birth and death. No man can enter spiritual regions so long as his mind lingers upon things of the Outer world are concerned, and wake up within to attain the subtle ones. True liberation can come only when we learn the way from and Adept and “go within”. This is the path of all the saints. 


*HUKUM – means “His Order” , “His Wil” it also means “SHABD”

EXCERPTS FROM DISCOURSE, EXCERPTS FROM DISCOURSE part 2, Eye Center, Nam, Shabd, The Way of the Master, Third Eye 10:00:00 PM

EXCERPTS FROM DISCOURSE

EXCERPTS FROM DISCOURSE

 

            1. In this world of boubt and delusion, of darkness. Pain and Grief, nobody ever knows the results of his action; nor does he knows his beginning or end. Wearly does he go down the scale of creation and find peace nowhere. Swami Ji says that Masters alone reveal the secret of the inaccesible Lord and it is through realizine him that hte soul gets rid of mind and matter and untold misery caused by them. Intense yearning for the lord is the primary prerequisite, for it is this that purifies and strengthens the mind so that it begin to appreciate the futility of religious observance and rituals. Through his immerse grace does one escape the cycle of birth and death. By completeng and stopping all the attention of the eye center and and stopping all the nine outlets does one gain complete control over one’s mind and sense. No longer does one depend on merely reading scripture and holy books. But attains perfect Bliss by traversing the Path within.

              He throws to the winds the worldly name and fame and likewise all rites and rituals. At the altar of devotion to Nam, does he obtain real knowledge. Priceless is Nam but only real Saints knows its true worth the limitless, the Everlasting or the unfathomable is realized by end the Three Worlds only when the soul contact Shabd or Nam. This technique which converts vile sinners into Saints is known as Surat Shabd Yoga. Overflowing love for the Master and complete surrender to Him are the essential for success. 

2. Only in the human form can realize God and it is only within, that he can be realized. This in turn, is only possible with the help of a perfect Adept, the main obstruction to God-realization is our own mind. It is fond of pleasures and , in running after them during countlss age it has become extremely fickle. 

          The soul is dominated by the mind and the latter in its turn is ruled by the sense. Thus wherever the mind goes, the soul perforce has to go with it if the mind were to cease running after the ghings of this world and become motionless, the soul would immediately fly its true Home Sat Lok. It is the mind that has tied human being to this world and, through its good and bad action keeps them treading the eternal wheel to reap their consequenses. Thus the Satsang and Discourse on Nam and Satguru are especifically directed to the mind. On listening to them it may turn away from sensual pleasure and find refuge at the eye center, from where it s upward journey begins. Then the Nam which is constantly, reverberating above this center pulls up both mind and soul. Hearing this Celestial Melody, the mind spontaneously exclaims: “Here is the bliss that i have been hankering after all this time,” it now needs nothing else and all the wordly pleasures turn insipid and tasteless, thus the only way to control the mind and end its misery is to attach it to Nam. Nam alone can restrain and satisfy the Nam. All other practices are utterly futile for even when apparently successful they not infrequently let a person down badly. These practise are like a snake in a basket. Nam is beond the Sphere of Mind. His omniscience become clear for ever.  

          3. God can be realized by human being alone. It is their exclusive privelege. No other creature has this gift. Even by man, this can be done only by concentrating one’s attention at the third eye focus and listening to the sound that revebetes there day and nights. This sound is called is called Nam, word or shabd. Everybody lives within the confinest of the nine apertures viz. Two eyes, two ears, two nostrils, the mount and the two lower outlets. This “door” of the body establish connection of the mind and the soul with the outer world while the Tenth “gate” that lies hidden at the eye center connects the soul with the God. So long as the mind dwells in illusion, which made up of the three gunas. The latter are robbers that steal all our treasure and make us completely forgot our true self. The three gunas are Sattva, Rajas, and Tamas. Tamas lead  completely to negative action and destrucion. Rajas binds one to the worlds through various snares and allurements, and keep him ever restless. Sattva, on the other hand, produces virtues like compassion, righteousness and devotion. Next to its the roof. None can realize God unless he transcends. The three gunas, beyond them lies the “Sehaj” state which begin in Par Brahm and end in Sat Lok. This is a state of utmost tranquillity and everlasting bliss. “Sehaj” cannot be attained in the three gunas for the three “Gunas” are in delusion.  It is only met within the fourth realm and is found by the devotion of a guru. Guru Sahid Explains thus:

“He who attain “SEHAJ” attain God. Neither doth he die, nor tread the eternal wheel”

When a person reaches this Realm,  he ends the Cycle of Birth ad Death and becomes the chosen of God “He who sent you, call you back; come home with the bliss of “SEHAJ (Nanak)

          The way to attain this stage is by constant devotion to Nam, as revealed by a true Master, and complete surender to his will. “We are not to question why, ours is but to do and die.” Our own horizon of the vision is limited while that of the Master is boundless. The so called intellect and reasoning are powerless, the Master’s command are for the disciples lasting good. 

          4. In their Spiritual research all the sages and saint have come to the same conclusion; namely

          a. There is one God

          b. He can be realized by Human being alone, and the essential prerequisites are life of piety contentment, chastity and forgiveness.

          c. Human being can find Him only within and not outside.

          d. One way to find Him is to contact Shadb by completely concentrating the attention at the eye center and making the Mind Motionless.

          e. This, However, happens only when God wills the soul to return to its true Home Shabd realization in the company of the Mystics is the highest of all action; but “only he attains it, O Nanak, who hath it already imprented in his destiny.”

          f. then, a person seeks a perfect Adept, learns from Him the technique of retiring within and by His grace and guidance attains the Name that merge him with the Lord. “wihout Satguru one cannot have devotion, nor attachment to Nam”. If we do not adopt this course, we inevitably fall into the hands of angels of death and nothing but utter misery and pain engulf us. Nothing avails one save devotion to Nam, which is the only Reality. It therefore behoves us all to cease running outside and to remain merged in the Sound Current all the time. For in this way alone shall we obtain permanent release from continuous bondage. 

          The true Adept is in essence God Himself. Outwardly he has human form but inwardly he is Lord Divine. 

          He lives in the world but is not of the world. He is completely absorbed in the Shabd. His soul is united with God. He is an Ocean of mercy. He is the greatest benefactor of all the gift of Nam He bestows on people and takes them out of the realm of duality and relativity. 

“He has turned man into a Divine Being and no time has he taken to do so.”(Granth Sahib)

          5. It is the desires that create Karmas and the Karmas lead to rounds of birth and death. Saints therefore exhort us to cut at their very root and to ask for Nothing save the Lord Himself, for when one owns, the very source of the bounty there is no dearth of his gift. 

          “Nam is True Nectar but how can we describe it? He alone that drinketh it, knoweth it.”

          6. Swami Ji further says “The Master bestowed upon me the Secret of Shabd. By concentrating my attention at the eye center. I come into contact with the sound current. Ther i behenld the Radiant form of my Master.

          The Astral form of the Master is so brilliant and magnetic that the soul cannot but shed its gross matler and ultimately merge in the ocean of which it is a drop. 

          9. After creating human being and others in the Universe, Brahm attachmed to each soul hi agent in the shape of Mind, to confine the soul to his domain. The specific commands to the mind are, “Never let the soul go near Shabd nor reveal to it the Secret thereof.”

          When the hour of destiny strikes, everyone must leave this theater of action and his eartly remains are buried or cremates. Every soul must essentially close its eye upon the scene of action and take a new birth called for by its karmas the law of karma is universal. It is the fixed and immutable law of Nature. 

          Matter and Mind so wholly engross the individual attention that one remain ignorant of the “Royal Road” leading Sat Lok, the “Pure Spiritual Region”. “Without Shabd the soul is blind it findeth not but fallenth into delusion again and again”.

          Victory over the negative power and the complete surrender of the mind can be achieved only by contacting Nam with the help of a True Master. “Hearing the celestial melody, he breaketh the fetters of illusion and attaineth Eternal Bliss.”

          10. The soul cannot ascend until the “NIRAT” or the power of seeing is devloped within. The two faculties – one of hearing and the other of seeing – are utilized by the soul for its mystic Transport some disciples devote their attention to hearing the sound but do not try fix thier “NIRAT”  inside this a mistake, for unless the attention is fixed at the EYE CENTER, the mind does not become motionless, and there is little pleasure in the practice. 

          When the “NIRAT” or the innver vision if sully developed, the sond that seemingly emanates from within it becomes increasingly distinct. The soul, However, must catch the finest note: by means of which it will ascent to higher region. When it reaches “Daswandwar” – an important stage in his spiritual path, it will go beyond the meshes of illusion the negative powers.

          11. All Saint stress the need of loving devotion to the Master for spiritual advancement. It is theis devotion that enables us to contact Nam and Listen to the Sweet Melody resounding within at the Eye Center. This alone is Guru Mat (Teaching of the Saints). All else is deception and illusion, utterly follow Man Mat (dictates of Mind and Sense) Bhakti Marg (Path of Love and Devotion) is the Royal Road Leading to our Eternal Home, and once we commence our Journey on it, no matter where we go or the stage we reach, the protecting and guiding hand of the Satguru is ever there to escort us onwards. 

          They are the tree inseparables in Guru Mat the patch of the Master, the essential ingredients of True Bhakti.  All the rest are innovations of the trinity of God, soul and Satguru is indeed one long chain of Infinite Love. The devotee of the Lord also manifests the same love. The individual soul is the drop, the Satguru the Stream and God the Vast Ocean. Just as a drop of rain gets polluted with coarse matter during its fall on the earth, so does the soul, in its descents to the physical world obtain covering of Mind and Matter and lose its lustre. Nothing save pure love is Sach Khand,  the abode of the ultimate reality. Illusion has no place there. 

          Man is verily a mine of the Nectar of Immortality “In thine own self is the Nectar full to the brim; but wihtout Guru thou gettest not its taste, just as the deer knoweth not its must bet keepeth wandring hither and thither in search of it. Without Shabd ever man is mad, and wasteth away his life in vain “Shabd” is the real nectar; and Guru’s devotee alone findeth it O Nanak.” It is through loving devotion to the Master that we get the Secret of Nam “In the union of the soul with Shabd is Happines, in the realization of God is Bliss.”

          12. Whoever wishes to treat the path od devotion has essentially to fulfill certain condiation. He has to rise above position, prestige and social status; has to turn deaf ears to slander,  criticism and ridicule and has to completely ignore calumny, taunt and censure of society. “Censure and rebuke of the world act as guards in the market of love and devotion they remove a person’s dirt and clease him.” He has to face resolutely the opposition his near and dear one’s has to shunn rituals that take his attention “OUTSIDE”, has to give up cunning and deceit as well as lust and greed “DEVOTION” is impossible fo the lustful, the ill – tempered and covetous.” “Truly brave is the person who for this purpose, is ready to give up caste and family.?

Worry can only deflect and debar Spiritual Progress.

          Practice maketh a perfect. Even though he starts with misgivings, in due course, perseverance and sincere effort enable him to develop strong fervor and prety. Mere show can lead him nowhere and antidote for lack of devotion is more and more steadfast devotion. With unwavering faith in the Master, devotion unfailingly leads to realization of “NAM” – the Elixir against all suffering in the world. Swami Ji says Stress on “BHAKTI”. There is no other way to realize Him and to free the soul forever. 

          13. Guru Arjan Sahib present a vivid picture of the world as he sees it.  Both spiritually and physically almost the whole of mankind is sick at heart and in ire distress. The five passion virtually mad.  Not a man escapes from their venom. In addition to a deplorable mental and spiritual plight, physical ills take a heavy toll and make men utterly wary and worn. The young grow to old age in the vain guest for peace. The greater the indulgence, the more disased the bodies and the keener the misery and suffering. An instant of pleasant sensation, a brief delirium of power, a mad moment of passion – all end in intense pain and sorrow and yet man constantly them. He turns his back on “Nam” which alone can release him form untold privation and lead him to Eternal Bliss. 

          The Soul, an escape of the Supreme Being is her dominated by the mind and the latter.  In turn is led by the senses with the result that the whole creation is running wild and out of control, under the impulse of one or more of the five passions. Thus the mind goes astray and it its never – ending pursuits. Find little repose or respite continually does it come to grief but if dows not seem to heed the lesson of its bittere experiences. Mind is an excellent servant but a very bad Master.  The right course should have been for the soulto control the mind and the mind to guide the senses and thus reverse the grim situation where men have forgotten their high origin the purpose of their  sojourn on this planet and their real destination. The more they attach themselves to the things of the world, the father they move away from their home. The only remedy lies in seeking a true adept and following the Path of Nam – an absolute “Must” for ending the rounds of birth and death. 

          It is the Lord’s Grace that can save an individual from its operation. The Lord is onmipotent and omniscient, and no one can question his doing he may, if he so like involve us deeply in the charms of this transitory world or make us rise above them and take to the path of the Master the “Harijans” devotees of the Lord cross this vast Ocean with his help. They concentrate at the eye center,  go within and contact “Nam”, while in the Eternal Attaction. The function of Maya is the draw our attention outward and downward and that of “Nam” inward and upward.

Celestial Melody, Eternal Attraction, EXCERPTS FROM DISCOURSE, Eye Center, Nam, Shabd, The Way of the Master, Third Chakra, Third Eye 3:20:00 AM

AXIOMS OF SPIRITUALITY

AXIOMS OF SPIRITUALITY 

Axiom – is a self evident tuth, requiring no demonstration; a universally accepted principle. We shall talk about axioms of Sant Mat (The Teaching of the Saint).

THE WORD IS NOT OUR TRUE HOME

          All around  us is matter and mind made up of the five element, earth, water, fire, air, akash(the matter of a better world, is called ether).  Soul on the other hadn, is denizen of Sach Khand. An essence of the ocean of light and bliss, pure, radiant and transcendent. It is a drop of the ocean of eternal happines but, in its association with mind, for many ages, has gathered so much dross that it has completely forgotten its origin and has come to believe that this world is its real abode. Soul is tied down with mind, which in its turn is led by the five senses. It thus suffers the consequences of this unfortunate asscociation and has to go through the long chain of life and death. It is in the human form alone that it may come in contact with a perfect adept, get the sacret of Nam from hin and by devotedly practicing it, attain liberation. 

          It is only the human form that the soul can realize god and retrace its footsteps homeward. None other of the eight million and four hundred thousand species has this capacity. Man alone has this privilege. Even gods and angels pine for it the human body is the exit through which one can get out of the vast prison and thereby put an end to all pain and misery. 

          But alas! We do not give up the preasure of the sense. Our mind has become so feeble and erring that it finds itself unable to withstand the revishin sense pleasures and falls an easy prey to temptation. It perfectly realizes that the reaction of all “Bhogas” (sense enjoyment) is pain, sorrow and dejection, vet it persists in its silly pursuits. Beware! No action in this world goes without bearing fruit. Every action has its reaction the worst reaction is that of lust. 

          This adds up to thirty three thousand of agony for one moment of sensual pleasure only a fool would enter into such a bad bargain what fools are wel. If the result of plea man always keeps the ultimate result in mind. 

          In order to find a suitable remedy we must consider the nature of the mind. We know that it is fond of pleasure but it never sticks to one thing. It constantly keeps flitting from one to another. The mind is never constant the same is true of its love and attachment. It will readily give up all if we provide it with something sweeter and more absorbing than the worldly pleasure. That “something” is within us, in our own body it is resounding above and behind our eye in the form of sweet music, which the saint call Shabd, Bani, Nam, Word Anhand Shabd, Sound current or Audible Stream. When the mind hear this celestial music, all worldly pleasure become tasteless. 

          All these, undoubtedly, hvae some merit in them but they keep us confined to lower worlds and cannot take us beyond the sphere of action and reaction. For reaping the reward of goods deeds, we have to born again in this phnomenal world. We can get true liberation only by totally withdrawing our attention from the outside and concentrating it at the eye center as instruction by the master. 

          GOD REALIZATION IS NOT POSSIBLE WITHOUT A PERFECT MARTER. He alone can show us how to vacate the nine portals of the body and enter the tenth which leads to our Eternal Home. The vdas, shuties smrities, other holy scriptures and the saint and sages of all religions stress the need for a Mystic Adept for transport into subtle realms. 

          Not only is it impossilb to know God without the help of a Mystic Adept, but without his protecting hand over one, it may be hazardous to make an attempt at going into subtle regions. In this path many are the temptation to lead us astray many the pit falls to drag us down. Without a guide, we are sure to lose the way and fall into a guagmire of delusion and danger. The perfer Master will show us how and where to enter the body, “the temple of the living God”. There are nine outlets which lead to the sense world but the tenth open into the spiritual region. This is called “Sushmana” gate and located in the center behind the eye, it is through this aperture that we pass beyond matter and mind to reach the Everlasting and Immortal region where the Supreme Lord. The creator of all resides, austerities and the yoga of the Audible Life Stream, the Anahat Shabd of the upanishads, the word or logo s of the Bible, can take us to the highest region which is Eternal, this yoga can be taught only by the Saint Nanak, Kabir, Dadu, Paltu, Maulana Rum, Shams – I – Tabriz, all preached and followed this law.

“Seek a Perfect Master. Learn from him the Science of Surat Shab Yoga. Attach yourself to the Voice of God, which calls within you at the eye center. Follow this Divine Melody. Like a Powerful Magnet, it will pull you up and take you to the feet of the Lord, whence these currents emanates. 

          YOUR OWN WORK  is that of doing Simram and Bhajan (the Spiritual Exercise) which will, in due course, liberate you from vast prison in which you have been confined for counties ages. Life is short. Time is fleeting take full advantages of it and if you have not done “your own work” already, start doing it now. Seek a True Master and undr his guidance attach your soul to the “Word” and reach your True Home.

AXIOMS OF SPIRITUALITY, Nam, Nam | the Name or Word | Miraculous and Supernatural Power, Sach Khand, Shabd, Sound Current, The Way of the Master 8:20:00 AM